Fifteen years ago, it was a cold night in an apartment in Prospect Heights, Brooklyn where maybe two dozen people gathered for a Burns Night party. Burns Night is January 25 and celebrates the birthday of Robert Burns, the Scottish poet who lived in the late 1700s.
Several of us had brought our volumes of Robert Burns’ poetry, and at any point during the party, a partygoer would shout “Poem!” and silence the festivities for a reading of Burns poem.
The host had traveled to a meat distributor in New Jersey to obtain authentic haggis, a traditional Scottish dish comprised of a sheep’s offal and other ingredients served inside an animal’s stomach. A central ritual of the Burns Night party consisted of our host cutting open the haggis while someone read the Burns poem ‘Address to a Haggis.’
These Burns Night parties were a testament to the greatness of New York City and to the promise and meaning of Brooklyn to so many people. These were eclectic gatherings that showed the power of art to transcend time and place. Here were people of a variety of ethnic backgrounds celebrating a Scottish poet. The host, Roger, is a Peruvian Jew who grew up in Detroit. There was at least one real Scotsman at these parties, or at least he looked the party with a kilt. Maybe none of us had a drop of Scottish blood. Who cares? The power of Burns’ poetry transcends.
Among the guests at Roger’s parties were his frequent music collaborator Scott and Scott’s wife Diane. I once got to dog sit for Scott and Diane’s amazing dog Connolly (full name: Satchel Connolly X) – I picked up their house keys at a local diner where they knew the owners, walked their dog and explored Prospect Heights, which was a real neighborhood.
They were among the most active voices opposing the Atlantic Yards Project, a corrupt boondoggle that forced people out of their homes and businesses to construct luxury housing and a sports stadium. That fight was lost and the Barclays Center now sits on what used to be the part of the vibrant and eclectic Prospect Heights neighborhood. To this day I have not set foot inside the Barclays Center.
Roger returned to Detroit and Scott left Brooklyn and ended up in New Orleans. Diane remained in Brooklyn for a while after their breakup but she later moved to Westchester. All these people are doing well. Roger continues to write brilliantly, Scott has had his photos exhibited and Diane is a Fordham professor who recently published a book.
Those parties and those three people in particular represented Brooklyn to me like nothing else. They had each had come to New York and conquered it on their own, leaving great music and art in their wake. When those three people left Brooklyn, it was a sure sign that the things that made Brooklyn special were gone forever. If the people who embodied the spirit of Brooklyn more than anyone I knew were had left, then Brooklyn had outlived its usefulness.
That’s not to say there is nothing good about Brooklyn. I still go to Coney Island and Prospect Park and there are still music venues in Brooklyn worth your while. But for the most part when I think of Brooklyn I think of overpriced real estate and the hordes of well-off people who are driving up the price of everything.
But people who attended Roger’s Burns Night parties years ago have not forgotten them. A friend recently spent Burns Night at Peter Luger’s Steak House and recited some Burns poems to his family and friends. Diane mentioned Burns night in a school lesson about ethnic foods and culture; sadly her students had not heard of Burns Night.
Roger posted his memories of Burns Night online, noting how he first came across a reading of Burns poetry inside a pub in New Jersey, and woke up the next day in New York determined to be one of the people who would recite Burns poetry.
I stayed up late with my volume of Burns poetry, and read The Bonnie Wee Thing to my wife while holding her hand. It was not the happening party of years ago, but I could not go to bed on Burns Night without reading a Burns poem.
The Burns Night parties in Brooklyn of long ago are gone, but as long as I live I will keep them alive in spirit, and I am not alone.
Aye.
